The focus is on the collective more than the individual. Although different societies in Africa celebrate marriage differently given the diversity of belief systems, it can be generally stated that marriage manifests a union of love, joy and great intimacy. Theres no substitute for traditional marriage for on its foundation other traditions rest. Some slaves tried to continue practices, such as polygamy, that were a part of traditional African cultures but were unsuccessful. Some go further to find out whether the intended couples parents are married and still living together; not ruling our class distinction. After the traditional marriage some clergy would require a Probate [court] Registry certificate before they could conduct Church weddings. What is interesting is that, even though Christianity is a religion that has been associated with equality and freedoms of every human soul, the status of women in relation to polygamy in the apostolic sects have topped the debate. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. Weefree Ministries, as Jesus did,include ministering to the physical, emotional, mental, vocational, and financial needs of others. In the extended family, aunts, uncles, cousins, and grandparents played important roles. Experience from the drama shows that the family and community play a fundamental role in the success and stabilization of the marriage. "Marriage in Africa was the means of ensuring reproduction, but things change", explained Dr Lynne Brydon in the opening remarks of the 2017 Cadbury Conference, an annual event held by the University of Birmingham's Department of African Studies and Anthropology (DASA). in traditional Africa from a holistic perspective, with emphasis on how culture has impacted negatively on their well-being, although there are benefits derive from their status in society. The ceremony opportune members of both families to know and familiarized themselves. As Siqwana-Ndulo (1998) stated, the institutions of family, marriage and household in African societies revolved around community. As they witnessed their daughter and son make vows of marriage and enters into this Gods designed institution, they joyfully solicit Gods blessings on the new couple, wishing them growth and fruitfulness. 3 (3), 14 35. The research will argue for and against same sex marriage but will touch on the salient fact that it is a movement that will come to be accepted over a period of time and get the needed attention it deserve but will ultimately attempt to address emerging trends in the same sex marriage debate. It was possible for betrothal to happen when a girl had not yet reached her change of pubescent to later be married and was considered a marriage contract and if not followed, there would be great consequences. This paper looks at how African marriage and family have evolved as a result of direct contact with both Islam and Christianity. Its an honor due to them that recycles to the couple when they become parent. 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When looking at marriage as an institution, as opposed to a free-standing concept, marriage represents socially sanctioned behaviour. Slaves weren 't allowed to marry, but they didn 't let that stop them, they created their own marriages. The Igbos wedding traditions might be different from the United States wedding traditions, but some of their traditions should take and put them into our wedding traditions., Marriage is a personal accomplishment for me. Marriage in South Africa exists in a number of different forms, as a result of the diversity of religions and cultures in the country. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Obstacles in the Way of Love: The Enslavement of Intimacy in Samuel Crowther and Ama Ata Aidoo, Optimal pipeline connection for the west african gas pipeline network, Towards an African Atlantic: Ama Ata Aidoo's diasporic theater. Academia.edu no longer supports Internet Explorer. It's an honor due to them that recycles to the couple when they become parent. In each of these situations, African women are able to manipulate the existing system through woman-to-woman marriage in order to achieve higher social and economic status. These issues amongst others portend a changing landscape for the future of family law and to a larger extent the human race. 6. wives should be homemakers and primary caregivers were considered to be conservative. 303-325. It is foundational. The slaves discouraged casual sexual relationships and placed a lot emphasis on marriage and stability. Its no surprised therefore that wedding is usually conducted after the couple had performed their traditional rites. African marriage and family should be conducted according to the Christ-event at the Cross. In traditional rural African societies, the contraction of marriage was dominated by arranged marriages whereby parents usually indulged in the selection of marriage partners for their children; this was mostly common for their daughters. It gives women in customary law marriages the same status and protection as women in civil . A man in South Africa may have more than one spouse but a South African woman may only have one spouse. It is indeed the New York: World Youth Alliance Press, 2018, Beyond the Quest for Historical Jesus in African Christianity: Albert Nolan, Jacques Dupuis and the Universality of Christ's saving work, Marriage and Meaningful Existence: A Philosophic Response to the Polemics on Marriage, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, The Challenge of Infertility to the Christian Marriage in Some African Societies: A Plea for an Ethical Response In The Light Of Donum Vitae, Religion Mariage and Family Values in Africa, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church, UNDERSTANDING SAME SEX MARRIAGE AND ITS ETHICAL IMPLICATIONS ON AFRICAN VALUE SYSTEM: A CRITICAL STUDY OF THE NIGERIAN SOCIETY, Promoting Chastity in Marriage through Marital Counseling In The Light Of Amoris Laetitia, The Blame of Infertility in Families amongst the Ikwerre People of Rivers State, Wife Battery: A Divine Command from the Garden of Eden or a Gene Disorder in Men? Tel: 8328813929 (Cell). The bride and the groom marry for further lineage of the groom's family. The debate on HIV and AIDS has attracted necessary attention in all facets of Zimbabwean life. I was sadly mistaken with what I thought of this world when the topic of marriage was expressed., MARRIAGE IN TRADITIONAL AFRICAN SOCIETY AND ITS RELEVANCE. In 2009, Home Affairs wanted to change the law so that it would be a legal . We missed a balanced understanding of the contradictions that this ambiguity presented. Africans should evolve reforms that promote our culture and reduce stress and cost that appears to debar most young people from entering into the institution. This article looks at Shona cultural and spiritual beliefs that promote masculinity and considers the negative impacts on the sexuality of women and, in turn, the ongoing HIV and AIDS pandemic. (c) Give six ways the Traditional Africans used to maintain their relationship with the Traditional African Society. Islamic laws and customs have shaped the institution of marriage in North Africa and in some nations of western and eastern Africa. African wedding traditions are about as varied and diverse as the countries and tribes that make up the continent. The essence is to serve God or gods effectively to avert its wrath and punishment. The wedding tradition came along with colonization and the inception of Christianity in Africa. P.O. The traditional values and beliefs of the African that stem from his culture include polygamy, belief in one supreme God as well as many other minor deities, love of children, music, dancing, respect for old age and authority, belief in a future life, marriage and funeral Even though seminars, programmes, conferences, electronic and print media have made people aware of HIV and AIDS, the cultural barriers supported by traditional African religions and Christian religious beliefs have taken women hostage, making them vulnerable to Sexually Transmitted Diseases (STDs), HIV and AIDS. Though these networks may not continue in their traditional form, extended family relationships are still very close and important to one's life. The bride price is negotiable but it is the role of the grooms family to persuade the betrothed his father to trim the items on the list. Most African Americans get married but chances of the marriage lasting are slim. The African marriage is full of deep-rooted culture that cannot be wished away. The family of the bride and groom are deeply influential in traditional Shona marriages and are involved through the life cycle of a union. Get ideas to incorporate into yours. They have no reason to impose it on people who had already had their marriage rites. DEATH RITES IN AFRICAN TRADITIONAL SOCIETY (A.T.S) In some communities, the corpse is washed using water and herbal medicine in order to preserve and send it clean to the spirit world. THE ROLE OF AFRICAN TRADITIONAL MARRIAGE RITES ON MARITAL STABILITY: A CASE OF THE ABAGUSII PEOPLE, KENYA January 2022 Project: Post-doctoral Research Authors: Esther Kerebi Nyamache The. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature man and woman. families, and misses the many meanings and practices of marriage that coexist in our society. In African tradition, marriage was done after someone had gone through the adolescent stage where different Academia.edu no longer supports Internet Explorer. network. This marriage ceremony is only for a monogamous union and any polygamous relations are forbidden. - Agriculturally is easier to have a big family to cultivate the land. As an example, there is no such thing as a "cousin" in Zimbabwean culture. letters from the traditional council. So unhappy is the woman who fails to get children. 19, 1: 23-40. The history of marriage customs in Africa are, interestingly, based on practices that other cultures around the world have historically practiced. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. After the grooms family hands over the money and other prerequisites to the brides family, the wedding day is planned. To learn more, view ourPrivacy Policy. For them, "love" is ife, "to love" is iferan, and "I love you" is mo fe e.2 In the East African country of Kenya, the over 6 million Gikuyus express love reflexively, as in "to love one another," ngwendet n, rather than the sentiment Several studies have confirmed that. This common occurrence usually brought about tremendous pain and grief to the slaves. Copyright 2023 - Weefree Ministries. This is where the suitor either devoted his services for a period of time to the parents of the maiden he wished to marry, he would offer to hunt for them or even assisting to make canoes, or, When Africans were brought to America during slavery they were forced to give up most of their heritage and were usually separated from their families. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Toward a Virtue Ethics of Marriage: Augustine and Aquinas on Friendship in Marriage, Same Sex Marriage - Recent Legal Developments in the USA, South Africa and Nigeria, Family in Africa - Opportunities and Challenges -article, PERCEPTIONS ON FORCED SEX IN MARRIAGE IN THE CAPE COAST METROPOLIS OF GHANA, CONJUGAL MORALITY IN EPHESIANS 5:21-33: IMPLICATION FOR AFRICAN, Re-thinking Gender Based Violence and its Implications on the Marriage Institution, The Barren Womb - Exploring the Christocentric Significance of the Suffering of Infertility in Catholic Marriages, DETERMINANTS OF INFIDELITY AMONG MARRIED COUPLES IN MWINGI CENTRAL CONSTITUENCY, KITUI COUNTY, KENYA, (2018) BOOK: On Vocation and Destiny: A Study in the Human Person and Marriage. The Bahama of Africa and tribes of Samoa. In African culture and African traditional life, gender is defined according to roles and functions in the society. In, Africa and China the children have absolutely no say on whom they are going to marry. These three ceremonies involve fortune and time. The article explores a variety of marital counselling approaches relevant to African settings: indigenous, Western, Christian and Islamic. If one may ask, would a European [or an American] subject himself to African traditional marriage rites after he has wedded? Contact: (a) Outline six roles of diviners in Traditional African society. In modern times, the influence of the family over marriage has eroded, but many institutions of Shona marriage customs endure. What is new is the reaffirmation of marriage vows during marriage anniversaries. God wants marriage to be the way it was when He first created Eve from Adam. Some neither concern whether it was a wedding or traditional marriage nor can distinguish between the two. I pray African Christians to re-examine most European concept we give prime place while undermining our rich traditional culture. Marriage in South Africa Wikipedia, Marriage in African Traditional Society UK Essays The size of the clan could differ from one to the other. African women by officially recognising all African customary marriages in South Africa. Constructing the Meaning of Childlessness within the Luo Community of Western Kenya. Sorry, preview is currently unavailable. It presents quantitative data showing very low marriage rates among Zulu with some recent contrasting work on African Americans. The list of issues that defy a conclusive reasoning is non exhaustive especially within the context of the same sex marriage debate and they include - the socio-cultural and psychological disconnect that children are exposed to when their parents are gay or transgender, the ever evolving definition of a family unit, the inadequacy of the laws available to take care but largely vague in interpretation, who raises the children in a same sex marriage setting among others. the family, in most traditional and modern African societies, there was (is) a strict hierarchy of authority, according to which the males ruled and held responsibility for the females (Sofola 1977). According to Mbiti (1969 . The emergence of clusters of traditions and cultural civilization of the wider Igbo society and the influence of the Western culture necessitated the need to review the traditional Igbo marriage and customs. You can download the paper by clicking the button above. African traditional marriage requires parent's consent and blessings. These perceptions demonstrate a pattern of gender roles shaped by Western Judeo-Christian doctrine within the formal education curriculum, minimal inclusion of local history or cultural content,and loss of indigenous knowledge and practices. In a modern family people is less subject to the parental control in the matter of mate choice. With the popularity of Christianity throughout Zimbabwe in mind, the article uses 1 Corinthians 7:4 (The wifes body does not belong to her alone but also to her husband) as the text that can be used for the liberation and empowerment of all women in the face of HIV and AIDS. Keywords: same sex marriage, regulation, institution. moving away from patriarchal . Gender-role change is one aspect of a general Westernizing effect of formal models of Western education on indigenous cultures. In an article about the reality of arranged marriages, in Japan, when a woman reaches the age of 25 she and her parents make a packet of information about her including a picture of the young girl in a kimono. MARRIAGE AND DIVORCE AMONG THE ASANTE a study undertaken in the course of the Ashanti Social Survey (1945) T. E. Kyei CAMBRIDGE AFRICAN MONOGRAPHS 14 The point is that this A last type of proposal or demand in marriage was a purchase contract. I always knew that marriage was between a man and a woman. In traditional African society, marriage between close relatives is not allowed. Generally, marriage meaning the institution regulating sex, reproduction, and family life, is a route into classical philosophical issues such as the good and the scope of individual choice, as well as itself raising distinctive philosophical questions. Marriage in Traditional African Society and Its Televance, Market guide for traditional enterprise reporting platforms 2017, an illustrated encyclopaedia of traditional symbols pdf download, Surgery dermatology in traditional chinese medicine file pdf, Sunbeam great traditional popcorn maker instructions, Sun life financial power financial manulife non-traditional filetype pdf, Sun life financial manulife non-traditional filetype pdf, An illustrated encyclopaedia of traditional symbols pdf, Effective project management traditional agile extreme 6th edition pdf. while caution must be exercised in the quest for the liberation of women so that African cultural values can be retained, and thus not destroyed under the guise of civilization. Royal African Society. Ochieng, E. (2019). The good news is theres always the benefit for RSVP Rice and Stew Very plenty and social interaction. Religion informs everything in traditional African society, including political art, marriage, health, diet, dress, economics, and death. People in the traditional African society holds positive views about older people. This is a result of their own independent beliefs and traditions which causes them to go about their own unique ritual, although there are few similarities between the two countries., To the Igbo people of West Africa marriage is essential in life. New Trends. Marriage ceremonies throughout Africa vary greatly depending on the faith of the individuals. Most of the time, it takes more than one day to discuss the settlement price. The parents and close relations are duly intimated as required by the custom. Ethical Perspectives, The Community Dimension of Sexuality: Exploring and Reviewing the Concept of Posterity in Africa in the Context of Childless Couples, this man is my wife: the same-sex marriage prohibition act of 2014 in nigeria, Until He Releases Me from His Ancestors: An African Spirituality Pastoral Response to Wife Abuse, Quaestio Disputata What Male-Female Complementarity Makes Possible: Marriage as a Two-In-One-Flesh Union, Forum: Sexual Morality and the Possibility of "Same-Sex Marriage" *135 WHAT SEX CAN BE: SELF-ALIENATION, ILLUSION, OR ONE-FLESH UNION, Polygamy in Dramatic Texts: A Discussion around Postmodernism, ALCOHOL DEPENDENCE SYNDROME AS A ROOT OF INCAPACITY TO ASSUME THE ESSENTIAL OBLIGATIONS OF MARRIAGE (CAN.1095, 3), The attitude of the Methodist Church in Zimbabwe to homosexuality: towards a socio-sexological theological investigation, The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice, Beyond biology: Bases for a child-centered and functional account of parenthood, Understanding Human Sexuality in John Paul II's Theology of the Body, Understanding Physical Activity Behavior of Type 2 Diabetics Using the Theory of Planned Behavior and Structural Equation Modeling, The changing philosophy of African marriage: The relevance of the Shona customary marriage practice of Kukumbira, What Sex Can Be: Self-Alienation, Illusion, or One-Flesh Union, Christian Perception on Widows Sexuality among Abanylole of Emuhaya , Western Kenya, A Critical Analysis of Marital Instability among Yoruba Christian Couples in the North West of England, A qualitative exploration of the experience and the impact of HIV/STIs among polygamous women in Muslim society of Nigeria, A Theological Appraisal of Marriage in Tiv Culture, Cohabitation in Akan Culture of Ghana : An Ethical Challenge to Gatekeepers of Indigenous Knowledge System in the Akan Culture, The nature and causes of marital breakdown amongst a selected group of South African Indian Muslims in the Durban Metropolitan Area and its consequences for family life. In this way, African culture and values can be revaluated, their relevance established and sustained in order to give credence to authentic African identity. During the ceremony, the couple dances while guests throw money at them or put it on their foreheads., The Igbos wedding traditions are really different from weddings in the United States of America. The Role of Folk Music in Traditional African Society: The Igbo Experience 306 marriage rites, post natal ceremonies and other domestic duties. Sorry, preview is currently unavailable. Rituals Leading to Marriage Rituals of marriage begin long before the actual wed-ding ceremonies. In an African customary marriage, there is an arrangement between families where lobolo (bride wealth) was seen as a token of gratitude for the upbringing of the daughter, as well as a step to. Protection as women in customary law marriages the same status and protection as women in.! 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